For the glory of God and the aid to his faithful here on earth...

Five more saint! The Pope recently approved the canonization of five men and women, so that they can be invoked as saints of the Church. Remember that saints are our friends in heaven, the holy men and women, who with their prayers help us to join them too in heaven.

Two of particular interest:

Brother Andre Bessette - the founder of the Oratory of St. Joseph in Canada. Have you ever buried a statue of St. Joseph so that through his prayers your house may find a buyer? He started this custom.

Mary of the Cross (Mary Helen MacKillop) - foundress of the sisters of St. Joseph of the Sacred Heart. She is the first Australian to be invoked as a saint. May she be the first of many.

A feast to honor a chair?

It seems strange - a feast of the Church to honor a chair? Today is the feast of the "Chair of Peter." Of course a physical chair is not meant, but rather the chair serves as a symbol of the teaching and caring authority of Peter and his successors. The feast today honors that commission and reminds us to pray for the Pope, who is called the sucessor of Peter and for our own bishop, who has his own chair in the cathedral - since he too shares in the teaching and caring authority of the Church.

The inside of the Church of Peter's Primacy, where the Apostle Peter received "his chair" - the great commision from Christ "to feed my sheep." The large rock that occupies most of the sanctuary is the rock on which Christ served the disciples fish cooked over a charcoal fire after his resurrection.

The goal of Christ is to get us to heaven. But as we read yesterday at Mass the road to heaven is filled with many stumbling blocks -- we call these temptations. So it makes sense that if God wants us to be happy with him in heaven, he will provide us with a guide so that we can avoid those stumbling blocks. He has done this in the Church and in a particular way in the person of Peter - and his sucessors - the Popes. This gives the Pope great authority -- but this authority is not a power trip, but rather one of care - remember what Christ says be not like the pagans who laud their authority over them - but be rather the servant.

The exterior of the Church. It is built right on the shores of the Sea of Galilee. Can you recognize Brian Romportl, another seminarian fro the diocese of Green Bay, and my friend Adam Verona, from the diocese of Pittsburgh?

Christ gave this primacy to Peter on the shores of the Sea of Galilee after the resurrection when he told Peter feed my sheep (read John 21). There is a church building on that spot to commerate this event. It is because Christ entrusted his sheep - his flock - which means us and his Church - that we honor the memory of St. Peter and respect his sucessor - the Pope.

In Saint Peter's basilica the second most important altar is the "Altar of the Chair." On this day it is decorated with candles and of course Mass is celebrated there. It is a visible reminder for us to worship God and thank him for providing us with the Church and the Pope to guide on the the path of Christian life towards happiness with him in heaven. Incidently, this will also be the altar where I will be ordained on October 7, 2010.

This is also one of the few days that the famous statue of St. Peter is vested. This is a particularly beautiful devotion in the city of Rome.

To understand this better I would suggest reading the homily the Pope gave when he was installed as the Pope: Mass for the Inauguration of the Pontificate (24 April 2005).

First Sunday of Lent - in the Holy Land

As the pilgrim group left Galilee we entered into the deserts of Judea. We wondered how this could be called the "Promised Land." It was in a landscape like this that Jesus would have been tempted.

Today we join Christ in the mystery of his temptations in the desert. The deserts in Judea were the first deserts that I have ever seen, and they are stark and lonely. This is were Christ entered into the struggle with and triumph over the evil one, the Father of Lies. How could Christ be tempted? After all he was God -- but he was also man, and it is in his humanity that he was tempted. He allowed himself to be tempted, so that we could see that the one who tempts us, the Devil, can be overcome. The Church proclaims this reading at the beginning of Lent to remind us of the struggle that we enter into by living the Christian calling of our baptisms. Christ has triumphed, so that we too can triumph.

Here I am swimming in the Dead Sea

What is a temptation? Imagine walking through the desert, being lost in the desert for days. The land starts to fall away, and you approach a large lake. Imagine your thrist. Imagine how much you would want to drink the water. Imagine cupping your hands in the water, lifting it to your mouth and taking a big drink. Instead of sweet fresh living water, you taste the burn of saline water -- dead with so much salt. The "lake" you have found after wondering through the desert is the "Dead Sea." It is the only water on earth that brings death and not life. The water of this sea is what you thought you wanted, but instead it brings death. This is the image that shows what a tempation is. A temptation is that which looks like what we want -- like the water in the desert, but which actually is what brings death --.

Holyland reflection for the fifth Sunday after the Epiphany: “Depart from me Lord…”

Between Capernaum and the German retreat house that I stayed at in Galilee is a little bay called the "Bay of the Parables." Ancient devout tradition holds tihs is where Jesus taught the crowds from a boat, as we read in todays Gospel. The shore rises up around the bay to create a little natural amphitheatre, allowing the whole crowd to hear the parables.

At the bottom of this entry I have included a link to today's readings from Mass and a good homily from my former teacher at Mundelein, Fr. Bob Barron. I have been juggling the best way to share the Holy Land experience with you, my friends and family. I think the best way is to bring in the pictures and my personal experiences as we move through the "year of grace" - the liturgical year, since through the flow of the liturgical year we together enter into the mystery of Christ's life here on earth.

We even tested out the theory at the bay of parables - here are some of my friends from the North American College reading the parables. The level of the sea has dropped since Christ's days, it used to be above the dried reeds in the picture.

I spent Christmas day this past year walking along the shores of Lake Gennesaret (a.k.a. Sea of Galilee), where the story from today's Gospel takes place. At first it seems like two days Gospel is an odd link between the unrelated episodes of Jesus teaching the crowds, and the call of Peter. Why does the Church put these two episodes together in today's lectionary? The first part does not even tell us what Jesus taught the crowds, "The he sat down and taught he crowds from the boat." If we want to find out what Jesus taught we actually need to go to the Gospel of Mark (4:1-41). What the Church wants to emphasize here is not so much the what of Jesus's teachings, but rather who the teacher is.

***

Is Jesus just like "every other wise man and great teacher" or in him do we find some one unique and amazing? This is a very important question - if Jesus is simply one of many "wise men and great teachers," we can simply disregard his teachings when the become too difficult, or unfashionable. This is what many actually are trying to do: Jesus say he who divorces his wife causes her to commit adultery, and if you wish to be called my disciple take up your cross and come and follow me. These teachings, among others are hard - the world wants to live in all sorts of adultery; the world does not want to pick up the cross. The world wants to ignore these teachings precisely because they are hard and unfashionable. Jesus however is not just "a wise man and a great teacher."

***

Look again at the readings. In Mark the teaching of the parables is immediately followed by Jesus calming the storm at sea. In today's reading from Luke immediately after Jesus taught the crowd he directs Peter to a miraculous catch of fish (Peter here represents the world, who resists the direction that Christ gives), forgives his sins, and calls him to now be catching men. Are these not all things that only God can do? The first two are genuine miracles that show the Jesus is Lord even over the weather and the animals (the heavens and the deep), and the forgiveness of sins and the calling of men is reserved to the power of God. By connecting the two we are supposed to see that we should strive to follow the teachings of Christ and his Church, because there in Christ we find something more than "a wise man and a great teacher," but rather we find God himself teaching us - so we follow the teaching not because it is easy or fashionable, but rather because they are the words of a Father who dearly loves us as his sons and daughters, and wants what is best for us.
So what did Jesus teach the crowds from the boat? We are those crowds that he teaches, and he teaches us the love of God the Father for us, but also he teachs us what we do not want to follow. Just as Peter did not want to listen to the direction that Christ wanted to give him, but when he did listen and responded to the word, he was richly provided, in fact he received more fish than he could even receive - so too with us - when we listen to the teaching of Christ, we too will receive abundant blessings and rich rewards.

The man in this picture is my friend Matt Libra from Portland in Oregon. This is the only waterfall on the shores of the Sea of Galilee. Fishermen come here to wash out their nets, just like in the days of Christ. I even saw a fishman come in to wash his nets while praying here one day. There is a good chance that this is where Jesus found his first four disciples, Peter and Andrew, James and John, since they would have come ashore here to wash their nets.

Now the last part of the story is really quite a mystery. Why does Peter follow Jesus? Why did Jesus decide to call Peter? In these two questions I see my own vocational call. Why do I follow Jesus? Why did Jesus decide to call me to be a priest? Venerable Servant of God, Pope John Paul II, even ponders over this own call to the priesthood in the book Gift and Mystery. Peter would find it to be a great gift that God has called him to be his disciple, and I am finding it to be a great gift to be called by God to be one of his priests - configured to his bleeding heart. I eagerly look forward to October when I will be ordained a deacon in Rome, and to next year when I will be ordained a priest back home.

***

Yet - I do not know why Christ has called me. Yes - with Peter there was the amazing catch of fish, but is that enough for Peter to give up his income, his family, all that he knows - in order to follow this mysterious man Jesus? Could it be that while Jesus was speaking, "...now you will be catching men," Peter's heart was tuned to the heart of Christ that was speaking literally "heart to heart" in a deep mystery of prayer and contemplation? God has arranged it so that I would met the right people to help me hear the call, learn to pray, grow more solid in my faith - yet was this enough for me to hear the call? What can I point at in myself to say, "God called me for this reason?" I do not know, but deep from within my heart, during times of prayer, I have not so much heard, as felt a pull towards the priesthood - and this was the heart of Christ breaking though my hard heart and pulling me towards him.

Today's readings from the United States Conference of Catholic Bishops

The homily of Fr. Bob Barron, from Word on Fire Ministries

Well apparently I wasn't the only one who couldn't resist...

Apparently I wasn't the only one who couldn't resist the draw of Il potere e la grazia, i patroni dell'Europa. This is the exhibit that I promise I will write more about...but now this breaking news from Catholic News Service:

Pope Sneaks Out to See Exhibit

VATICAN CITY -- Twenty-five years ago, it wasn't unusual for Pope John Paul II to sneak out of the Vatican in the winter to go skiing.

Pope Benedict XVI left the Vatican unannounced last evening to visit an art exhibit, according to reports today from Vatican Radio and L'Osservatore Romano.

Yesterday marked the end of the four-month run of the exhibit, "The Power and the Grace: The Patron Saints of Europe," at Rome's Palazzo Venezia Museum, and Pope Benedict was amoung the last of the more than 100,000 people to visit the show.

The Vatican newspaper said the pope arrived at the museum about 6:30 PM with his two private secretaries and four lay women who care for the private papal household. The women are members of the Communion and Liberation's Memores Domini Association.

While the public was held at bay for thirty-five minutes, the pope and his entourage were shown the more than one hundred works on disply by the curator of the exhibit, the Italian ambassador to Italy and an undersecretary of Italian Prime Minister Silvio Berlusconi's government.

For the last month of the exhibit, the Louvre in Paris loaned the museum Leonardo Da Vinci's painting of Saint John the Baptist. Other works on display included Jan van Eyck's painting of Saint Francis of Assisi with the stigmate, Caravaggio's Saint John the Baptist, and El Greco's painting of Saint Louis IX of France.

It's not every day that I make it in the newspaper

Biography?

Well I am pretty sure that is not what most of you were expecting, but I must admit that he has quite a good name.

Exams are going well, two down, four to go -- including a double header on Wedensday (Sacraments and Ecumenical Theology). Then it is on to Belgium for a relaxing week at the American Seminary there.

Hope all of you find a little something to bring a smile to your face today.